It is still possible to implement this ruling in the Muslim world. Reasoning and analogy (Qiyas) which form the basis of this perfect shariah, which aims to help people achieve what is in their best interests and encourages the means that lead to that, and to denounce evil and block the means that lead to it. Taha Karaan at the Dar al-Ulum al-Arabiyyah al-Islamiyyah Some of the jurists have defined it as that which covers the head, the temples and the neck. In the Hanafi school, the face, hands, and feet are not awrah. "modest dress"). Answer: Wa alaikum assalam wa rahmatullah, The Hanafis do not deem a woman's face to be from her nakedness ('awra), so it is not obligatory to cover the face in the same sense that it is obligatory to cover the head. Hi great article I just watched a video about how Sheikh Albani said that the niqab isnt mandated, thank you for your great thorough answer, may Allah reward you. Debating the Niqab. Shaykh Muhammad al-Saalih al-Uthaymeen said: The Hijab prescribed in shariah means that a woman should cover everything that it is haraam for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. The Messenger of Allah (peace and blessings of Allah be upon him) said: Allah has forbidden showing all adornment except that which is apparent, which is that which one cannot help showing, such as the outside of ones garment. Children have to be raised loving Allah and His Messenger (Allah bless him and give him peace), and the way of the Muslims. There is no obedience to any created being, if it involves disobedience towards the Creator., FURTHER EVIDENCES & REASONING FOR AND AGAINST THE NIQAB. We use cookies on our website to give you the most relevant experience by remembering your preferences and repeat visits. The following paragraphs explain this view. Functional cookies help to perform certain functionalities like sharing the content of the website on social media platforms, collect feedbacks, and other third-party features. On March 7, Swiss citizens will be voting on a niqab ban in a nationwide referendum. This is in fact an aspect of Allahs mercy, as the Messenger said: Allah has prescribed certain obligations for you, so do not neglect them; He has defined certain limits, so do not transgress them; He has prohibited certain things, so do not do them; and He has kept silent concerning other things, out of mercy for you and not because of forgetfulness, so do not ask questions concerning them. (Reported by ad-Darqutni.). So even a woman who wears a niqab may demonstrate the beauty of Islam with her good manners. PDF HERE: NIQAB WAJIB OR SUNNAH A SHORT TREATISE ABU NASER, Jazakumlahu khaeran (Classed as hasan by al-Albaani in Saheeh al-Jaami, 929). The basic beliefs of Islam, including Islamic teachings about Allah/God, prophets, books of revelation, angels, heaven and hell, destiny and free will, and the creation of earth. The problem with many men now is that they resemble mice and behave like bears. Shaikh Al-Albani, some say a mujaddid of his era, a muhaddith unlike many others, a proponent of salafi thought and the strongest in criticizing people of innovation, had an opinion that the Niqab was a sunnah (Not Compulsory), while Ibn al-Uthaymeen (Giant in Aqeedah and Fiqh) and Ibn Baz (The Mufti of Saudi Arabia) at the time, deemed it a fardh (Mandatory). e. In modern usage, ijb ( hijab) generally refers to the customary Islamic female headcovering. We ask Allah for guidance and blessing in the dunya and the akhira. Finally, Id like to stress that differences among scholars are only in minor and secondary things, and never in the fundamentals of faith. A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is forbidden). They based their opinion on reports from Ibn Abbas, Anas, and Aishah (may Allah be pleased with them all) and on the words of Allah Almighty: {And let them wear their head-coverings over their bosoms.} The obligation of covering the face. The cookie is used to store the user consent for the cookies in the category "Other. If we think about unveiling and women showing their faces to non-mahram men, we will see that it involves many bad consequences. Most contemporary scholars view that hijab fulfills the requirements for Muslim womans dress when in public and niqab is a step beyond that. The incident involves, Shaikh Al-Albani, Shaikh Ibn Al-Uthaymeen & Shaikh Ibn Baz, while performing Umrah the wife of Shaikh Al-Albani was wearing a face covering as accustomed to the Saudi population (The Saudi and Joradnian Niqab Differs in shape and look). It was authenticated by Sheikh Al-Albani in Sahih Sunan Abu Dawud, vol. Everything that comes between two things is Hijab. It was the behaviour of the niqabi ladies who mobbed me afterwards that told the real story. "In Australia . In this verse, Allah commands Muslim women to cover their chests with their headcovers. BBC [read on] A woman is obliged to cover her face in front of anyone who is not her mahram (blood relative to whom marriage is permanently forbidden). Anything wrong is my own doing, anything correct is a Blessing from Allah. The tafseer of the Sahaba is evidence, indeed some of the scholars said that it comes under the same ruling as marfoo reports that go back to the Messenger (peace and blessings of Allah be upon him). Hence Allah says (interpretation of the meaning): Allah grants a concession allowing a woman to show her inward adornments to. These cookies will be stored in your browser only with your consent. According to the Salafi point of view, it is obligatory (fard) for a woman to cover her entire body when in public or in presence of non-mahram men. This website uses cookies to improve your experience while you navigate through the website. The khimar referred to in the above verse is a headcover and al-jayb refers to the front opening of shirt. When they came near us we would lower our Jilbabs from our heads over our faces, and when they had passed by we would uncover our faces. Which scholarly opinion should the Muslim follow in matters where the scholars differed? This is something that makes us feel very sad, to hear that covering and chastity are being opposed and wanton display and unveiling are being encouraged everywhere, especially when that happens in a country that supposedly promotes equal rights and demo(n)-cracy. In a traditional and religious country such as Egypt, running into an atheist can be particularly rare. The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except the hands and the face. FOURTH EVIDENCE FROM THE SPEECH OF ALLAH: It is no sin on them (the Messengers wives, if they appear unveiled) before their fathers, or their sons, or their brothers, or their brothers sons, or the sons of their sisters, or their own (believing) women, or their (female) slaves. If the ruling on discarding the outer clothing applied to all, there would be no point in singling out old women here. Change). 1) The opinion of the Sahaba: Ibn Abbas (ra) is one of the most learned men of the Sahaba (Companions). That example is the one of the incident in Makkah. This is an impossible contradiction that cannot be attributed to the wisdom and laws of Allah. The cookie is used to store the user consent for the cookies in the category "Performance". . Finally, continue doing what you are currently doing. The cookie is used to store the user consent for the cookies in the category "Analytics". Answer (1 of 5): There's a difference of opinion on niqab but views range from it being very highly encouraged (wajib) to sunnah (highly encouraged). Niqab not mandatory in Islam: Markazudawa. (LogOut/ The Prophet (peace and blessings be upon him) said, A woman inihramis not to cover her face nor wear gloves. (Al-Bukhari). The exception of the face and the hands is due to the necessity of women interacting with men, buying, selling, and the like. Moreover, there's no cost to your agency. "Dr Anabel Inge is the first researcher to have gained open access to women in the UK Salafi community.". It is wonderful to know that someone at your age is on the Right Path mashaAllah. The long answer however is as follows: Egypt has three major r. On the other hand, As-Salmani, one of the successors is of the opinion that a woman should cover her face with her Jilbab by drawing it over her face leaving her left eye to see from, and according to Aishas narration, she did so when men closely passed by her; therefore not a permanent face cover or niqab. From this we learn that the face is the most essential thing to be covered. Shaykh Salih al-Fawzan (may Allah preserve him) said: The correct view as indicated by the evidence is that the womans face is awrah which must be covered. Analytical cookies are used to understand how visitors interact with the website. Out of these, the cookies that are categorized as necessary are stored on your browser as they are essential for the working of basic functionalities of the website. First being travel, it was not as common as it became in the industrial age, and the second was that with the advent of the internet news get from a) to b) much quicker and positions begin to evolve and change, mostly due to knowledge on the customs of people becoming more available. THE STABBING AND DEATH OF UMAR IBN AL KHATTAB - THE THIRD CALIPH IS CHOSEN - ALI IBN ABU TALIB & AHL AL BAYT GIVE BAY'AH TO UMAR. The second part of the article deals with further proofs from the Quran and Sunnah and the Speech of the Ulama, different opinions of some of the leading contemporary Salafi scholars, DO I HAVE TO WEAR A SCARF IF I ACCEPT ISLAM, DO MUSLIM MEN ORDER THEIR WIVES TO WEAR HEAD SCARFS, INCIDENT BETWEEN ALBANI UTHAYMEEN AND IBN BAZ, Niqab and Covering of the face and hands specifically. The evidence from this hadeeth covers two issues: It was narrated that Ibn Umar said: The Messenger of Allah said: Whoever lets his garment drag out of pride, Allah will not look at him on the Day of Resurrection. Umm Salamah said, What should women do with their hems? He said, Let it hang down a handspan. She said, What if that shows her feet? He said, Let it hang down a cubit, but no more than that. Narrated by al-Tirmidhi; classed as saheeh by al-Albaani in Saheeh al-Tirmidhi. However, she is allowed to temporary cover her face whenever non-Mahram men pass by her according to Aishas narration: Whenever rides pass by us while in Ihram with the Prophet (peace be upon him), as they get closer we covered our faces and when they pass us we removed it (Abu Dawud). This incident leaves us with a dilemma of sorts. . The niqab and burqa are worn especially in radical Islamist or Salafist circles in conservative . His teachers include the foremost theologian of recent times in Damascus, the late Shaykh Adib al-Kallas (may Allah have mercy on him), as well as his student Shaykh Hassan al-Hindi, one of the leading Hanafi fuqaha of the present age. But in common usage Khimar has come to be used as a name for the garment with which a woman covers her head; in some cases this does not go against the linguistic meaning of Khimar. Women are examples of modesty, as it was said. In this verse, Allah commands Muslim women to cover their chests with their head covers. Part A is mostly aimed at those that want a quick understanding of the opinions, NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED This article is aimed at both the beginner and the advanced student of knowledge. Advertisement cookies are used to provide visitors with relevant ads and marketing campaigns. Across the Middle East and elsewhere, some conservative Muslim women only look out at the world around them from behind the niqab. A woman fulfills her religious duty concerning her attire by wearing the hijab. This was the interpretation of Ibn 'Abbas (may Allah be pleased with him) of this verse, as narrated from him by Ubaydah al-Salmani when he asked him about it. According to the commentators of the Qur'an, the women of Medina in the pre-Islamic era used to put their khumur over the head with the two ends tucked behind and tied at the back of the neck, in the process exposing their ears and neck. Because it is a basic shari principle that the entire woman is awrah, her body and her voice as stated above it is not permissible to uncover that except in cases of necessity such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. Question: I am a teen, and I started wearing jilbab and khimar. NIQAB SUNNAH OR FARDH MANDATORY OR PRESCRIBED. He is the author of: Absolute Essentials of Islam: Faith, Prayer, and the Path of Salvation According to the Hanafi School (White Thread Press, 2004.) . Taking away haya (modesty, shyness) from women, which is part of faith and of a womans nature (fitrah). The phrase in such a way as not to show their adornment offers further proof that hijab is obligatory for young women who hope to marry, because usually when they uncover their faces the intention is to make a wanton display (tabarruj) and to show off their beauty and make men look at them and admire them etc. But what your interpretation of what the Hijab is left to the individual person. The womans dress as prescribed in shariah (Islamic dress) is that which covers her head, face and all of her body. When the Messenger died and the Sahaba spread out to various regions to teach the people Islam, there appeared some differences with regard to some matters of fiqh which arose at different times and in different places, as mentioned earlier. However, in common usage khimar has come to be used as a name for the garment with which a woman covers her head; in some cases, this does not go against the linguistic meaning of khimar. The debate itself was quite nondescript. 25th November 2016 Abu Khadeejah Abdul-Wahid 3. Shaykh Muhammad al-Salih al-Uthaymin (may Allah have mercy on him) said: The Hijab prescribed in shariah means that a woman should cover everything that it is haram for her to show, i.e., she should cover that which it is obligatory for her to cover, first and foremost of which is the face, because it is the focus of temptation and desire. 00:00:29--> 00:00:33. The cookies is used to store the user consent for the cookies in the category "Necessary". Discover short videos related to is niqab mandatory on TikTok. Otherwise, there is no sense in ordering both genders to lower their gazes. However, I leave it up to the ladies to choose what is good for them; Islam is the most flexible religion, it is only some people who sometimes make it appear rigid and unfriendly. It was narrated from Aishah that Asma bint Abi Bakr entered upon the Messenger of Allah wearing a thin garment. Anyone who can, in his or her circumstances, wear niqab, without fear of harm or trouble, is undoubtedly doing that which is best. You are doing the right thing; following the. Is it compulsory for women to wear Niqab according to Hanafi fiqh? While hijab, the legal attire required of a Muslim woman, is what meets the following conditions: 3- It must conceal the entire body except the face and hands. The evidence from this verse that hijab in general is obligatory for women is as follows: From the above we derive, that If covering the face is one of the means of guarding ones chastity, then it is enjoined, because the means come under the same ruling as the ends. So for a woman that holds the opinion that the Niqab is wajib, she should not go out of her house with her face uncovered except in cases of necessity. Explore the latest videos from hashtags: #mandatory, #mandatoryswab, #notmandatory, #itsnotmandatory . If that happened, the Messenger would explain to them what was correct. This indicates that when women were not in ihram, women used to cover their faces. In the Sunnah, there are many ahadith, such as: the Prophet (peace and blessings of Allah be upon him) said: "The woman in ihram is forbidden to veil her face (wear Niqab) or to wear the burqa'.". While the madhhab has not completely forbidden a male's gaze towards a female's face when there exists absolutely no fear of attraction, the woman has no way of knowing whether the gazes directed towards her are free of desire or not, especially when out in public. Islam has flexibility in many issues and whether a woman likes to wear the hijab or theniqab, it is her personal choice; both are acceptable but according to the opinion of many contemporary scholars, niqab is not required. Her not doing so is an evil act (munkar). In fact, the niqab is obligatory from the view of some Salafi extremists and fundamentalist. Fill in your details below or click an icon to log in: You are commenting using your WordPress.com account. Hijab is an Arabic word meaning barrier or partition. He is also saying that Muslim women must do Niqab. Everything that comes between two things is Hijab. This hadith does not include evidence on the obligation of wearing niqab because the actions of the companions are not proof that something is an obligation. This is what we must emphasize. Men may be tempted by her, especially if she is beautiful and she flirts, laughs and jokes, as happens in the case of many of those who are unveiled. Permanent Niqab or face veil is not an Islamic requirement; it is a personal choice since Niqab is forbidden during Ihram according to most contemporary scholars based on the following fatwa: "A woman who is in the state of Ihram (during Hajj or Umra) may not wear a niqab or gloves." (Al-Bukhari) However, she is allowed to temporary cover . Is wearing Niqab one of the conditions of Islamic dress for women? . The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". However, wearing the Niqab is better. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. Obviously, one issue to take into consideration is that there were much less people living in their society at that time and it would be impractical to cover the face and uncovering. 79. screen themselves completely except the eyes or one eye to see the way). Narrated by Abu Dawood, 1562. And all of you beg Allah to forgive you all, O believers, that you may be successful [al-Noor 24:31]. Niqab falls under permissible acts; a woman is rewarded for wearing it but not punished for abstaining from it. All praise and thanks are due to Allah, and peace and blessings be upon His Messenger. Commenting on the phrase: ..what is apparent Ibn `Abbas, the famous Companion and the Quran exegete, said: It means face and hands. In other words, according to Ibn `Abbas, a woman must cover all her body except her face and hands while in the presence of men who are not related to her directly. If the laws forbid women to cover, and you fear persecution because of covering your faces, then there is no sin on you if you do not do it in that case, so long as that is based on a (darura) necessity. This is in addition to the shari evidence which states that it is obligatory to cover the face. In the past, advocates of such laws have argued that face-covering is a sign of religious extremism, social . Sheikh Al-Albani said: Whoever adheres to the obligation, it is good enough; and whoever does the recommendation, it is better. (Jilbab Ul-Marat Il-Muslimah, p. 28, which is a Preface to the 2nd Edition). But priority should be given to following the one who is more knowledgeable and more religiously committed. The cookies is used to store the user consent for the cookies in the category "Necessary". Change), You are commenting using your Twitter account. When they came closer, each one of us would lower (part) of her garment from her head over her face. A woman fulfills her religious duty concerning her dress by wearing thehijab. Although niqab is mandatory in the Shafi'i school, according to the traditional books of the school, there is more than one scholar that recommends taking a dispensation to not.The veil, or the face covering (niqab), is a specific covering worn by some.The vast majority of jurists have ruled that a women's entire body is considered nakedness for all non-related men except . Boris Johnson accused of 'courting fascism' over niqab remarks Few women in Algeria wear the niqab. Wisdom is needed. The difference between the Hijab and the Khimar is that the Hijab is something which covers all of a womans body, whilst the Khimar in general is something with which a woman covers her head. This cookie is set by GDPR Cookie Consent plugin. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. Answer (1 of 17): In the Quran 24:31 ,Allah talked about the Hijab and some conditions to observe it- > "And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof and to wrap [a port. It is the principle of modesty and includes behaviour . 2- However, it is agreed among most jurists thatniqabis not compulsory (wajib), rather, it is asunnah(mandubormustahabb). Hence there were no differences of opinion among them except about some minor issues. Al-Qurtubi, who is also Maaliki, said:This verse indicates that Allah has given permission to ask of them from behind a screen if there is some need, or when they ask a question about something. If nothing but the eyes show, this is fine, especially if this is customarily worn by women in her society. (Fatawa al-Marah al-Muslimah, 1/399), Source: But the Niqab or burqa which shows the eyes of the woman has become widespread among women, and some of them do not wear it properly. The jilbab is the upper garment that comes above the khimar; it is like the abaya. In the Name of Allah, Most Gracious, Most Merciful. For some, the meaning of Hijab (Covering) was understood more loosely than others, like in certain parts of Africa, where the colors and styles differ to that of those on the Arab Peninsula, at least superficially, due to the Heat, while on the contrary in Afghanistan, Burqas (Complete Head To Toe Cover Including Face/Eyes) were much more common. Brother you have do some mistake ya miss under standing. Introduction. The list of those in whose presence she needs not cover is clearly outlined in Surat An-Noor 24: 31. The cookie is set by the GDPR Cookie Consent plugin and is used to store whether or not user has consented to the use of cookies. When they passed by, we would uncover our faces. (Ahmad, Abu Dawud, Ibn Majah). The comment and leave one eye showing is a concession because of the need to see the way; if there is no need for that then the eye should not be uncovered. He turned away from her and said, O Asma! The first part deals with some historical facts, different opinions of some of the leading contemporary Salafi scholars, and proofs for and against are given. This short treatise will try and deal with most of the questions that are commonly posed, in sha Allah. At-Tabarani (in Al-Kabir 24/143/378 and Al-Awsat 2/230/8959) and Al-Bayhaqi recorded via ibn Lahiah from Iyadh from Abdullah from Ibrahim bin Rufaah Al-Ansari from his father from (he believed) Asma bint Umays that Allahs Messenger (peace be upon him) entered Aishahs house while she had with her sister Asma bint Abi Bakr, who was wearing wide-sleeved clothes (see the report in question for the remainder of this Hadiths text) . Change), You are commenting using your Facebook account. We should still hate this disobedience of the command of Allah in our hearts, but figure out the best, most effective way to change things. 3.2. What is even rarer, perhaps, is meeting a woman who has converted directly from the strict Salafi doctrine of Islam to atheism. The permissibility of exposing her face and hands is based on the Quranic verse: And tell the believing women to reduce [some] of their vision and guard their private parts and not expose their adornment except that which [necessarily] appears thereof (An-Noor 24:31). Allah has ordered us to save ourselves and our families from the fire whose fuel is people and stones. Typical. The fact that this ruling applies only to old women indicates that the ruling is different for young women who still hope to get married. Answering your question, Dar Al-Ifta Al-Misriyyah, states: Niqabis a veil that covers the entire face except for the eyes. But opting out of some of these cookies may affect your browsing experience. Or his looking at a beautiful youthful face that attracts him and invites him to look at it? In the Hanafi school, the face, hands, and feet are not awrah. KOZHIKODE: The Muslim Educational Society decision to ban 'niqab' or any dress that covers the face for girls on its campuses has found a mixed . The wisdom of shariah means that it would not enjoin covering something that is a lesser source of temptation and allow uncovering something that is a greater source of temptation. There are several proofs which point to this conclusion: First: The verse quoted above from the Quran seems to presume that the women it addresses are not wholly covered, i.e. Imam Abu Hanifa was of the opinion that the feet up to the ankles can also be exposed since according to him hands are more attractive than feet. IMAM SHAFIE AND HIS FAMOUS QUOTES - PEARLS AND WISDOMS FROM THE IMAM OF THE SHAFI'E MADHHAB, GREY HAIR IN ISLAM - RULINGS AND SUNNAHS - CAN I PLUCK MY GREY HAIRS OUT - IS THERE A BENEFIT TO HAVING GREY HAIR OR BEARD - WHO IS CORRECT, TYPES OF TAWHEED - ULUHIYYAH - RUBOOBIYYAH - ASMA WAL SIFAT - HAAKIMIYYAH, IMAM SHAFI'E - HIS LIFE AND DEATH - MINI BIOGRAPHY - SHAFI'E MADHHAB, ARAB WISE SAYINGS - ISLAMIC PROVERBS - AND THE MIRACLE OF THE QUR'AN - HOW THE ARABIC LANGUAGE IS CONSTRUCTED - WHY WAS THE QURAN REVEALED IN ARABIC. No rational person would doubt that one of the means of doing so is covering the face, because uncovering it causes people to look at it and enjoy its beauty, and thence to initiate contact. This cookie is set by GDPR Cookie Consent plugin. However, in this article I wish to speak on the Niqab (Face Covering) particularly, and the rulings for and against it, in sha Allah. The answer is one of the following two stances. And when you ask (his wives) for anything you want, ask them from behind a screen. KHUTBAH - - NIYYAH AND IKHLAS - ONE GOES WITH THE OTHER? Verily, Allah is Ever AllWitness over everything [al-Ahzaab 33:55], Ibn Katheer said: When Allah commanded the women to observe hijab in front of non-mahram men, he explained that they did not have to observe hijab in front of these relatives, as He explained that they are exempted in Soorat al-Noor where He said: and not to reveal their adornment except to their husbands. A girl studying the Qur'an. You are doing the right thing; following the Sunnah of Prophet Muhammad (peace be upon him) to the letter since the wives of the Prophet (may Allah be pleased with them) used to do exactly what you did by covering their faces when they were surrounded by strangers, therefore not a permanent face cover. This cookie is set by GDPR Cookie Consent plugin. As long as your intentions are good and you are dressed modestly for the sake of Allah. This indicates that the one who is not proposing marriage is sinning if he looks at a non-mahram woman in ordinary circumstances, as is the one who is proposing marriage if he looks for any purpose other than proposing marriage, such as for the purpose of enjoyment etc. If it were obligatory for a Muslim woman to cover her face, then the verse would have indicated this explicitly. Am I sinning by not wearing The Hadith is weak by itself but authentic due to supporting narrations and is used as evidence for this matter . It is not conceivable that the Shariah would legislate that a Muslim woman expose her awrah during prayer or while in ihram. Other uncategorized cookies are those that are being analyzed and have not been classified into a category as yet. As any matter of Fiqh, the matter of the Niqab (Face Cover) is contested by various scholars, most of the khilaf (difference of opinion) is in the past 100 years. This website uses cookies to improve your experience while you navigate through the website. Therefore, Yes Hijab is mandatory upon women as it is mandatory upon men( Men just cover from Navel (above belly button to below the knees, amongst other things). 00:00:22--> 00:00:28. niqab is what is known as a face, veil. Al-Qaadi Abu Bakr ibn al-Arabi al-Maaliki said:The entire woman is awrah, her body and her voice, so it is not permissible to uncover that except in cases of necessity, such as when testimony is given against her, or medical treatment, or asking her about her health issues. End quote. This cookie is set by GDPR Cookie Consent plugin. Drawing the veil all over the juyub implies covering the face. The majority of contemporary scholars outside of Saudi Arabia maintain that it is not obligatory for a woman to cover her face or wear gloves. However, this is very hard to implement in the West. Albani answered, she is following the customs of the people of Makkah. These cookies help provide information on metrics the number of visitors, bounce rate, traffic source, etc. How is a father/brother/husband responsible for making their wife/sister/mother wear a niqab (or hijab if not compulsory)? BBC Interview: "Non-Muslim Feminist" talks about her Research into Salafi Women: Niqab, Conversion, Religious Compulsion and Terrorism: Dr Anabel Inge. Summary. The cookie is set by GDPR cookie consent to record the user consent for the cookies in the category "Functional". As Muslims, we must respect the opinion of all scholars whether we follow their opinion or not. Many of them said that it is not permissible for a woman to uncover her face in front of non-mahram men, not because it is awrah but because uncovering it runs the risk of fitnah.
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